When I visualize the tenderness of a parent, I think of The Pieta by Michelangelo.
Thomas Talbott recognizes this as well:
God could no more choose to create persons without accepting that obligation than human parents can choose to raise children without acquiring a similar obligation for the welfare of their children. And a God who refused to forgive repentant sinners could no more promote the welfare of those for whom he is responsible than a father who refuses to forgive his children can promote the welfare of the children for whom he is responsible. That is why, given the simplicity of God's moral nature, he forgives not only because he is merciful, but because he is faithful and just as well (see I John 1:9).
For if God is necessarily faithful and just and necessarily accepts, having created a world, all the obligations of the Creator, then his forgiveness, which is in no way opposed to punishment, will be unconditional and without limit of any kind.
The idea that divine justice requires forgiveness accords very well with the New Testament analogy between God and a loving parent. It also illuminates in an intriguing way the nature of God's opposition to sin. As the Augustinians (Catholics) see it, God opposes sin enough to punish it, but not enough to destroy it altogether; instead of destroying sin altogether, he merely confines it to a specially prepared region of his creation, known as hell, where he keeps it alive for eternity. So, the opposite of a sinful condition is a state of reconciliation; and if that is so, then God cannot be against sin, cannot oppose it with his entire being, unless he is for reconciliation. And he can hardly be for reconciliation unless he is prepared to forgive others even as he commanded us to forgive them.
2 comments:
Friend, I'm pretty sure it is "The Pieta," not The Piata.
Good blog, though.
Good catch - correction noted - thank you!
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